Saturday, November 28, 2009

What the Resurgence in the Latin Mass Really Means

There's an interesting op-ed piece in the Times by Kenneth Wolfe marking the fortieth anniversary of the vernacular liturgy of the Catholic Church, which replaced the old Latin mass. His piece begins as a fairly captivating history of the reforms of Catholic liturgy in this century, but unfortunately ends with a retrograde defense of the Latin mass. Here are the last two paragraphs:


Benedict understands that his younger priests and seminarians — most born after Vatican II — are helping lead a counterrevolution. They value the beauty of the solemn high Mass and its accompanying chant, incense and ceremony. Priests in cassocks and sisters in habits are again common; traditionalist societies like the Institute of Christ the King are expanding.

At the beginning of this decade, Benedict (then Cardinal Joseph Ratzinger) wrote: “The turning of the priest toward the people has turned the community into a self-enclosed circle. In its outward form, it no longer opens out on what lies ahead and above, but is closed in on itself.” He was right: 40 years of the new Mass have brought chaos and banality into the most visible and outward sign of the church. Benedict XVI wants a return to order and meaning. So, it seems, does the next generation of Catholics.
I hate to be a party pooper, but a ritual chanted in a dead language ain't exactly full of "meaning" for its participants. Wolfe may claim that "priests in cassocks and sisters in habits are again common," but he neglects to mention the fact that priests and nuns of any kind are increasingly scarce these days in the United States. He also fails to point out a single instance of supposed "chaos and banality" in his piece. (I will grant the aesthetic sublimity of the Latin mass, but would add that it appeals only to a very narrow group of people.)

There are indeed more parishes holding Latin masses, but this actually represents the weakness of the traditional Church rather than its strength. Less rigid Catholics have essentially given up the ship, which is why ex-Catholics make up ten percent of America's population. Benedict's obsession with ideological purity only exacerbates this trend, leaving a hollow shell of true believers who no longer have to worry about alienating more moderate parishoners with liturgical revanchism. In fact, it is the doctrinal rigidity and anti-modern psychosis of leaders like Benedict who are making the Catholic Church an increasingly closed community, not the reforms of forty years ago.

Wednesday, November 25, 2009

The Other Anti-Semitism

When we use the word "anti-Semitism" we immediately think of attacks on Jews (and rightly so.) However, the term's originator, Wilhelm Marr, aimed his hatred at Semites generally conceived (meaning those who spoke Semitic languages and supposedly belonged to corresponding racial groups). In the late nineteenth and early twentieth centuries, anti-Semitism and hatred of Jews became a part of the general anti-modern worldview expressed by the radical Right across Europe.

In modern America, a new kind of anti-Semitism targeting a different group of "Semites" has become common currency in right wing circles. Arab Muslims are consistency villified by the likes of Pat Roberston, who recently claimed that Islam is not religion, but rather a violent political ideology. In the wake of the tragic shootings at Ft. Hood, all manner of conservatives have raised concerns that Muslims (who are not mostly Arab but are envisioned as such in these narratives) represent some kind of fifth column. That's why the folks over at Fox and Friends wondered whether all Muslim officers in the military should be subjected to special debriefings. In the less respectable reaches of the right wing echo chamber there are calls for the boycott of Best Buy, since recent advertisements for the chain mentioned the holiday of Eid al-Adha.

Consistent with classical anti-Semitism, Muslims, and Arab Muslims in particular are seen as fundamentally alien. Their national loyalty is forever questioned, and no matter what they do, they will never be accepted as "American." Just as old-school anti-Semites refused to accept Jews as Germans, our modern anti-Semites do not think deep down that a person can be both Muslim and American at the same time. Needless to say, this other anti-Semitism carries with it the same propensity for violence associated with extremist Islamism, and that's why it worries me so much. Perhaps the chickenhawks mouthing this hatred should remember the American Muslims in our armed forces who have died for them, though something tells me they won't. The blood shed by thousands of German Jews in the First World War was conveniently forgotten by the anti-Semites of that era too.

Monday, November 23, 2009

Beck Abuses History Yet Again

Like a junky in need of a fix, Glenn Beck keeps going back to the Nazis, despite his complete lack of understanding when it comes to German history. As someone who studies German history for a living, it is incredibly painful for me to watch this kind of shit, but I must say something about it.

I have read some shit-ass student papers this week, including some that claimed that the Tet Offensive happened during the Korean War, but I didn't come across anything this stupid:

"I told you over a year ago, please read about the Weimar Republic. Read about the end of the Republic of Germany, Weimar, before it fell into the hands of the Nazis. We are facing the same kind of financial questions that they faced! It was unsustainable! And for the first time in American history we started to monetize our debt! That's when I told you, please read about Weimar, because they did it! And it ends the same way every single time it has been tried."
Funnily enough, I happen to currently be reading Wages of Destruction, Adam Tooze's fantastic economic history of the Third Reich. As you could guess, it does nothing to corroborate what Beck is saying, apart from the fact that Weimar faced financial problems.


The comparison is nonsensical for a variety of reasons. In the first place, Weimar Germany faced unprecedented hyperinflation in the early 1920s, in large part due to its need to pay off the war indemnity levied by the Allies with the Treaty of Versailles. During this period of time the German currency was practically worthless, and workers had to take their wages home in wheelbarrows. The United States has not faced any financial crisis this dire in its entire history, not to mention the last two years. We also aren't facing down a war indemnity (obviously), and unlike in Germany at that time, we are on friendly relations with out creditors. The only reason to make such a comparison is fear mongering, plain and simple.


But yes, Weimar Germany did in fact create a lot of government-sponsored social programs. Unfortunately for Beck's argument, it was the efforts by conservative governments in the early 1930s to cut back these programs in the face of the Depression that exacerbated the political crisis. Without any safety net to fall back on, the poor and destitute were much more likely to follow a demagogue like Hitler. Much of this had to do with the fact that conservative Chancellor Bruening (in charge from 1930 to 1932) "was a bugbear on deflation" in Tooze's words. He was so concerned about lowering the deficit that he ended up hurting the public worse than any inflation acrued through government-financed economic stimulus (sound familiar?).


Oh, and if you want to bring up Weimar analogies, let's bring up Weimar analogies. Many of Weimar's political parties, including the Nazis, did not believe in the legitimacy of the republic, and tried as hard as they could to destroy it (sadly the Nazis, with the help of old line conservatives, were successful.) The one party that tried to hold the Republic together above all others was the Social Democratic Party. Yes, the same dastardly "socialists" that are supposedly out to wreck our society in your misguided worldview.


Along with the Communists on the Left, ultra nationalists on the Right (Nazis among others) wanted to destroy Weimar. They acted not in parliament, but through mob action in the streets. The nationalist right tended to couch their rhetoric in apocalyptic terms, claiming that the nation had been "betrayed" and "stabbed in the back" by the "November criminals" (meaning the politicians, mostly Social Democratic, who had come to power in the revolution of 1918.) They claimed that the Weimar Republic had come to be through subterfuge and conspiracy, and did not represent "real" Germany. Does any of this rhetoric sound familiar? (If you don't see the connection, 50% of Republicans in a recent poll believe that ACORN stole the election for Obama.) When Pat Robertson claimed recently that Islam was not a religion, but rather a "violent political system," I could not help but think of similar things said about a different religious minority in a different time and place. (By the way, members of the Free Republic website are boycotting Best Buy for the crime of making reference to the holiday of Eid al-Adha in some of their ads.)


By the way Glenn, we have faced large deficits before in our nation's history without bringing about the kind of "baptism of fire" you are prophesizing. However, for a long time our national debt remained manageable until your idol Dutch Reagan took the reigns of power and put the country's future on the national credit card. We managed to get that under control in the Clinton administration, that is until Dubya enacted the tax cuts that you and your kind claim are the panacea to any kind of economic problem. (The unecessary war in Iraq that he started and you supported didn't help much either.) I guess I understand why you are making insane connections to the Weimar Republic; it's an easy way to obscure how your own economic philosophy got us into this mess in more recent times.

Sunday, November 22, 2009

Top Ten Most Annoying Fashion Trends of the Oughties

It's hard to believe, but the first decade of the 21st century is almost over. It seems like only yesterday that I was getting annoyed with Y2K hysteria and wondering why I chose academia instead of getting in on the dot.com boom. Over the next couple of months I will be taking stock of the last decade in a series of posts. Today I will start by documenting some of the many fashion disasters that have marked the oughties.

Even though decades are often a poor way to divide history, they do seem to provide a chronological framework for our cultural memories, both good and bad. There are plenty of bad fashion trends that we associate with their particular decades: leisure suits with the 70s, high water pants with the 80s, Zubaz with the 90s. Here are ten annoying and sometimes downright tasteless fashions that have bugged the shit out of me over the last decade.
1. Crocs

Without a doubt, crocs are hands-down the ugliest footwear every concocted by mankind. They're just plain ugly, so ugly that I cannot put into words the way they make my eyes bleed. The fact that Dubya wears them ought to be proof enough of their utter shittiness.

2. Saggin'
This trend is much older than the oughties, but it seems to have become much more brazen and common in recent years. I don't know how many times I've had to see the underwear of my students in the last year, either from saggin' or unbelted low rise jeans (see #6); it ain't pleasant.

3. Butt Talk

If the last decade will be remembered for anything in terms of fashion, it will be remembered as the era when notions of shame and dignity in public dress died. How else can we have a society where people go around with "pink" and "juicy" written on their asses? How long before I start seeing "insert cock here" embroidered on sweatpants? Like many of the worst fashion trends and cases of the clap, this one started with the sororities and infected everyone else.
4. Uggs

Another sorority favorite, Uggs are unattractive in the extreme and are favored by young women who lack any sense of personal style and desperately want to conform. The name itself practically says "ugly," fer chrissakes!

5. "Irish" shirts


From the sorostitutes we go to the frat morons. During the last few years I keep seeing more and more "Irish" green tees on campus. They're usually worn by douches who drink Bud rather than Guinness and would find the works of Brendan Behan, James Joyce, and WB Yeats to be "faggy." On behalf of America I apologize to the people of Eire for how we've reduced your entire rich culture and history into a celebration of lewd drunkeness.

6. Low-rise Jeans

Theoretically, low-rise jeans are inoffensive. Theoretically, Glenn Beck is just a patriot who loves his country a little too much. Theories don't always work in practice.

6. Trucker Caps




In my family there are men who've been wearing these caps for years in their capacity and truckers and farmers. Little did they know if they had worn their hats ironically instead for practical purposes they would be considered hipsters instead of hicks. The fact that Ashton Kutcher, perhaps the most annoying person in America not named Joe Lieberman, started this trend should be reason enought to hate it.

7. Lower Back Tattoos



It seems that American society has already reacted strongly against the "tramp stamp," which unlike mom jeans and polyster pantsuits, lasts forever. I get the feeling that tattoo removal is about to become a big business.

8. North Face Jackets
You often seen these paired with Uggs, and worn by the same kind of bland, entitled upper middle class preppies. This our generation's answer to the Member's Only jacket, and will be though to be just as stylish thirty years hence.

9. V-Neck T-Shirts Worn as Outerwear



One recent hipsterish trend is the wearing of white v-neck tees as outwear. Now I have my share of v-necks, but they are worn underneath my dress shirts. Like most men my age, I'm rather hirsute, and the v-neck means a patch of exposed fur much denser than the one on display above. Please fashion industry, have pitty on us hairy-chested men.

10. Flip Flops.

Memo to flip-flop wearers: I don't want to see your calluses, corns, and ingrown toenails, or hear you fwapp-fwapping up the sidewalk. These are to be worn in the shower, not in public, 'nuff said.

Friday, November 20, 2009

The STFU Syndrome

Today I'd like to discuss an issue near and dear to the hearts of junior academics out there, something I like to call the STFU Syndrome. If you happen to go to any of the forums on the Chronicle of Higher Education's website where untenured scholars ask what to do when confronted with a situation they don't like, the most common response is a terse "STFU" (for those of you not in the know, it means "Shut the Fuck Up.") Junior faculty are given this advice on the grounds that it would endanger their chances at tenure if they ever dare speak their minds at a departmental meeting.

On some level, this advice makes perfect sense. When a department decides on tenure, it is making a huge commitment, and it doesn't want to be stuck with someone who is hard to get along with. Alienating future tenure voters is hardly a wise career move. Moreover, when scholars join a new department they should also respect the environment and mores that have been built over time in that community (no matter how inexplicable they may seem at first glance.)

All that being said, the eminently logical expectation that new faculty exercise tact and respect is taken to a harmful extreme by the STFU Syndrome. The Syndrome has led to a situation where tenured faculty fully expect junior scholars to keep their mouths shut in all circumstances. (And often those who claim this is not the case are the worst offenders.) However, to not speak up until the tenure vote means six years of silence, and effectively means not being a real member of a department. I've also found that it enables the most die hard reactionaries in any department, typically the aged driftwood, who try to veto any meaningful change or reform.

In many ways, the STFU Syndrome is part of a larger affliction bedeviling academia. Universities were never the idealized halls of free inquiry and knowledge that we often imagine them to be, but nowadays they are fast on their way to becoming just another corporate sector. I've heard administrators openly say things like "more students equals more money" without a hint of shame. As part of this corporatization, higher education has begun to treat the faculty like business employees to be cowed into submission, not professors who share in the governing of their institutions. Universities have also begun to punish faculty who express discontent in meetings, and the legal standing for such behavior has been validated by the Supreme Court.

The STFU Syndrome therefore bothers me because it is part of a general movement to strip away the protections that enable the pursuit of knowledge in the first place: the ability to express an unpopular opinion without fear of retribution. For that reason all genuine scholars, junior and senior, should be combatting it.

Thursday, November 19, 2009

More Rules to Live By

I wrote one of my favorite posts on this blog, "Rules to Live By," three years ago, and in the ensuing time I've gotten older and a little wiser. Hence, here are more rules to live by.

Never trust an addict.

Tip best on your first drink.

Don't be afraid to say "no" to your boss.

Anything you want to buy can be had on sale. Only suckers pay retail.

Avoid delis in Texas and barbeque in the Northeast.

Never judge a bottle of wine by its price.

Engage in personal conversations with students at your own risk.

If you are a teacher or professor and don't catch at least one plagiarizer a year, you're not doing your job.

If a loaf of bread can be squeezed, don't buy it.

It's better to see a good band at a small venue than a great band at a stadium.

Give an unexpected gift to your significant other from time to time just for the Hell of it. It pays off later, trust me.

If someone talks shit about someone else, chances are that they talk shit about you when you're not around.

It's better to drive than fly, take the train than drive, ride a bike than ride the train, and walk than ride a bike.

Don't "friend" someone on Facebook you haven't seen since high school. They will probably end up being an annoyingly opinionated radical conservative.

Monday, November 16, 2009

The Triumph of the Machine: A Reaction to Gaye Tuchman's Wannabe U

As anyone in higher education knows, universities have more and more come to resemble large corporations, and less and less the laboratories of learning and understanding that drew us to the profession in the first place. It is both sad and telling that Mario Savio's famous outrage at the university's claim to be a kind of corporate machine for knowledge looks rather quaint these days. The machine whose gears he wanted to stop has won out in the end.

For proof and a fantastic overview of how the modern corporate university functions, look no further than sociologist Gaye Tuchman's recent work Wannabe U: Inside the Corporate University. In this ethnography she goes into great depths describing how the administration at an unnamed public university worked mightily to increase its ranking. Based on her descriptions, as well as her own affiliation with the university in question, most informed readers believe she is describing the University of Connecticut.

There are three key insights and concepts in Tuchman's work that I found to be highly insightful: dechurching, the culture of the audit, and corporatized leadership. By "dechurching," Tuchman means that academia has lost its privileges and has become just like any other "industry." Professors are no longer scholars, they are employees, and university administrators have shit all over the notion of shared governance and replaced it with a top-down, corporate model. This is all to be expected in our hyper-capitalist system, if we remember Karl Marx: "The bourgeoisie has stripped of its halo every occupation hitherto honoured and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers." Now we can add professors to that list. Students see themselves as customers, and for many of them we are a glorified version of the people who serve them burgers at McDonalds.

While that particular truth has become more apparent to those of us in the trenches, Tuchman goes deeper with her discussion of the "culture of audit" that now reigns at universities. Everything academics do is constantly being tracked and audited by their employers, all in the name of greater efficiency. (Of course, tenured faculty often opt out of this system, leading younger scholars to bear the burdens of audit culture.) The audits have become systematized and tend to limit freedom of action. Just his week I had to fill out an inanely complex online set of forms in order to send in my yearly progress report. This is something faculty used to due in narrative form, now I need to somehow provide the exact dates of every single thing I did that could be construed as development or service. Truth be told, it was a waste of my time, but it certainly helps the university build power over me through a system of bureaucratized surveillance. (Tuchman could have gone further in her analysis to include this Foucauldian angle.)

The culture of auditing is getting most intense in the classroom, however. Tuchman points to the ever-growing "assessment" regimes popping up in higher education that are intended to create certain "outcomes." In my experience the emphasis on assessment has made my teaching less creative, dumbed it down, and has made my job less fulfilling for me personally. In one class that I recently taught I ended up structuring the class around the necessity to meet the extensive assessment guidelines for the course. Trust me, neither me nor my students benefited from it. But that doesn't really matter. The university can better streamline its product and promise its "customers" a proven commodity with this regime. Since most students don't actually care about learning and being challenged, this state of affairs is much more profitable and tranfers even more power to administration.

Tuchman's best observations come with her analysis of the corporatized leadership structure at modern universities. As is well known, university administrators, like corporate CEOs, have been paying themselves ridiculous amounts of money, whether they show results or not. Like their corporate brethren, administrators no longer stay at a particular school for their entire careers, but hop from job to job on the climb up the greasy pole of success. As Tuchman demonstrates, this job market pushes administrators to make lots of short-term changes that burnish their resumes. These changes often cause confusion, waste resources, and ultimately do little for the long term health of academic institutions.

Essentially academia has become like every other business, with different "corporations" involved in a cut-throat battle to slash labor costs (hiring grads and adjuncts,) gain more customers (the ridiculous amounts of money spent on student centers, gymnasiums, and modernized dorms), and produce an efficient, systematized product (assessment and even restrictions on what textbooks faculty can use.) Like the corporate world at large, those who ultimately win out are the administrative overlords, who are never themselves assessed, evaluated, or audited.

There are some solutions, I think. First and foremost, faculty need to use their institutions to wrest back some control over their universities and to have the administrators working for them, rather than the other way around. Without that, American academia will continue to be a race to the bottom disguised as a competitive battle for educational "excellence," a word whose meaning may soon by completely sapped by its overuse by unimaginative university bureaucrats looking for a fig leaf to cover their naked power grab.